By Thomas A’ Kempis

On Reading the Holy Scriptures

In the holy Scriptures, truth is to be looked for rather than fair phrases.   All sacred scriptures should be read in the spirit in which they were written.  In them, therefore, we should seek food for our souls rather than subtleties of speech, and we should as readily read simple and devout books as those that are lofty and profound.  Do not be influenced by the importance of the writer, and whether his learning be great or small, but let the love of pure truth draw you to read.  Do not inquire, ‘Who said this?’ but pay attention to what is said.

Men pass away, but the word of the Lord endures forever.

God speaks to us in different ways, and is no respecter of persons.  But curiousity often hinders us in the reading of the Scriptures, for we try to examine and dispute over matters that we should pass over and accept in simplicity.  If you desire to profit, read with humility, simplicity, and faith, and have no concern to appear learned.  Ask questions freely, and listen in silence to the words of the Saints; hear with patience the parables of the fathers, for they are not told without good cause.

On Resisting Temptations

So long as we live in this world, we cannot remain without trial and temptation: as Job says, ‘Man’s life on earth is a warfare.’  We must therefore be on guard against temptations, and watchful in prayer, that the Devil find no means of deceiving us; for he never rests, but prowls around seeking whom he may devour.  No one is so perfect and holy that he is never tempted, and we can never be secure from temptation.

Although temptations are so troublesome and grievous, yet they are often profitable to us, for by them we are humbled, cleansed, and instructed.  All the Saints endured many trials and temptations, and profited by them; but those who could not resist temptations became reprobate, and fell away.  There is no Order so holy, nor place so secluded, where there are no troubles and temptations.

No man can be entirely free from temptation so long as he lives; for the source of temptation lies within our own nature, since we are born with an inclination towards evil. When one temptation or trial draws to a close, another takes its place; and we shall always have something to fight, for man has lost the blessing of original happiness. Many try to escape temptations, only to encounter them more fiercely, for no one can win victory by flight alone; it is only by patience and true humility that we can grow stronger than all our foes.

The man who only avoids the outward occasions of evil, but fails to uproot it in himself, will gain little advantage. Indeed, temptations will return upon him the sooner, and he will find himself in a worse state than before. Little by little and by patient endurance you will overcome them by God’s help, better than by your own violence and importunity. Seek regular advice in temptation, and never deal harshly with those who are tempted, but give them such encouragement as you would value yourself.

The beginning of all evil temptation is an unstable mind and lack of trust in God. Just as a ship without a helm is driven to and fro by the waves, so a careless man, who abandons his proper course, is tempted in countless ways. Fire tempers steel, and temptation the just man. We often do not know what we can bear, but temptation reveals our true nature. We need especially to be on our guard at the very onset of temptation, for then the Enemy may be more easily overcome, if he is not allowed to enter the gates of the mind: he must be repulsed at the threshold, as soon as he knocks. Thus the poet Ovid writes, ‘Resist at the beginning; the remedy may come too late.’ For first there comes into the mind an evil thought: next, a vivid picture: then delight, and urge to evil, and finally consent. In this way the Enemy gradually gains complete mastery, when he is not resisted at first. And the longer a slothful man delays resistance, the weaker he becomes, and the stronger his enemy grows against him.

Some people undergo their heaviest temptations at the beginning of their conversion; some towards the end of their course; others are greatly troubled all their lives; while there are some whose temptations are but light. This is in accordance with the wisdom and justice of God’s ordinance, who weighs the condition and merits of every man, and disposes all things for the salvation of those whom He chooses.

We must not despair, therefore, when we are tempted, but earnestly pray God to grant us his help in every need. For, as Saint Paul says, ‘With the temptation, God will provide a way to overcome it, that we may be able to bear it. So, let us humble ourselves under the hand of God in every trial and trouble, for He will save and raise up the humble in spirit. In all these trials, our progress is tested; in them great merit may be secured, and our virtue become evident. It is no great matter if we are devout and fervent when we have no troubles; but if we show patience in adversity, we can make great progress in virtue.  Some are spared severe temptations, but are overcome in the lesser ones of every day, in order that they may be humble, and learn not to trust in themselves, but to recognize their frailty.

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THE IMITATION OF CHRIST
By Thomas A’ Kempis

On Avoiding Rash Judgements

Judge yourself, and beware of passing judgement on others.  In judging others, we expend our energy to no purpose; we are often mistaken, and easily sin.  But if we judge ourselves, our labour is always to our profit.  Our judgement is frequently influenced by our personal feelings, and it is very easy to fail in right judgement when we are inspired by private motives.  Were God Himself the sole and constant object of our desire, we should not be so easily distressed when our opinions are contradicted.

Very often some inner impulse or outward circumstance draws us to follow it, while many people are always acting in their own interest, althought they are not conscious of it.  Such appear to enjoy complete tranquility of mind so long as events accord with their wishes, but at once become distressed and disconsolate when things fall out otherwise.  Similarly, differences of opinions and beliefs only too often give rise to quarrels among friends and neighbours, and even between religious and devout people.

Old habits are hard to break, and no one is easily weaned from his own opinions; but if you rely on your own reasoning and ability rather than on the virtue of submission to Jesus Christ, you will but seldom and slowly attain wisdom.  For God wills that we become perfectly obedient to Himself, and that we transcend mere reason on the wings of a burning love for Him.

On Deeds Inspired by Love

No motive, even that of affection for anyone, can justify the doing of evil.  But to help someone in need, a good work may sometimes be left, or a better undertaken in its place.  For in so doing, the good work is not lost, but changed for what is better.  Without love, the outward work is of no value; but whatever is done out of love, be it never so little, is wholly fruitful.  For God regards the greatness of the love that prompts a man, rather than the greatness of his achievement. 

Whoever loves much, does much.  Whoever does a thing well, does much.  And he does well, who serves the community before his own interests.  Often an apparently loving action really springs from worldly motives; for natural inclination, self-will, hope of reward, and our own self-interest will seldom be entirely absent.

Whoever is moved by true and perfect love is never self-seeking, but desires only that God’s glory may be served in all things.  He envies none, for he seeks no pleasure for himself, nor does he act for self-gratification, but desires above all good things to merit the blessing of God.  All good he ascribes not to men, but to God, from whom all things proceed as from their source, and in whom all the Saints enjoy perfection and peace.  Oh, if only a man had a spark of true love in his heart, he would know for certain that all earthly things are full of vanity.

On Bearing with the Faults of Others

Whatever a man is able to correct in himself or in others, he should bear patiently until God ordains otherwise.  Consider, it is perhaps better thus, for the testing of our patience, without which our merits are of little worth.  Whenever such obstacles confront you, pray to God that He may grant you His help, and give you grace to endure them in good heart.

If anyone who has been once or twice warned remains obdurate, do not argue with him, but commit all things to God, that His will may be done, and His Name hallowed in all His servants; for He knows well how to bring good out of evil.  Strive to be patient; bear with the faults and frailties of others, for you, too, have many faults which others have to bear.  If you cannot mould yourself as you would wish, how can you expect other people to be entirely to your liking?  For we require other people to be perfect, but do not correct our own faults.

We wish to see others severely reprimanded; yet we are unwilling to be corrected ourselves.  We wish to restrict the liberty of others, but are not willing to be denied anything ourselves.  We wish others to be bound by rules, yet we will not let ourselves be bound.  It is amply evident, therefore, that we seldom consider our neighbour in the same light as ourselves.  Yet, if all men were perfect, what should we have to bear with in others for Christ’s sake?

Now, God has thus ordered things that we may learn to bear one another’s burdens; for there is no man without his faults, none without his burden.  None is sufficient in himself; none is wise in himself; therefore we must support one another, comfort, help, teach, and advise one another.  Times of trouble best discover the true worth of a man; they do not weaken him, but show his true nature.

On Humble Submission to God

Do not be concerned overmuch who is with you or against you, but work and plan that God may be with you in all that you do.   Keep a clean conscience, and God will mightily defend you; for whoever enjoys the protection of God cannot be harmed by the malice of man.  If you learn to suffer in silence, you may be sure of receiving God’s help.  He knows the time and the way to deliver you; so trust yourself entirely to His care.  God is strong to help you, and to free you from all confusion.  It is often good for us that others know and expose our faults, for so may we be kept humble.

When a man humbly admits his faults, he soon appeases his fellows, and is reconciled to those whom he had offended.  God protects and delivers a humble man; He loves and comforts him.  To the humble He leans down and bestows great success, raising him from abasement to honour.  To him He reveals His secrets, and lovingly calls and draws him to Himself.  Even in the midst of trouble, the humble man remains wholly at peace, for he trusts in God, and not in the world.  Do not consider yourself to have made any spiritual progress, unless you account yourself the least of all men.

On Purity of Mind and Simplicity of Purpose

There are two wings that raise a man above earthly things—simplicity and purity.  Simplicity must inspire his purpose, and purity his affection.  Simplicity reaches out after God; purity discovers and enjoys Him.  No good deed will prove an obstacle to you if you are inwardly free from uncontrolled desires.  And if you are free from uncontrolled desires, and seek nothing but the Will of God and the good of your neighbour, you will enjoy this inner freedom.  If your heart be right, then every created thing will become for you a mirror of life and a book of holy teaching.  For there is nothing created so small and mean that it does not reflect the goodness of God.

Were you inwardly good and pure, you would see and understand all things clearly and without difficulty.  A pure heart penetrates both heaven and hell.  As each man is in himself, so does he judge outward things. If there is any joy to be had in this world, the pure in heart most surely possess it; and if there is trouble and distress anywhere, the evil conscience most readily experiences it.  Just as iron, when plunged into fire, loses its rust and becomes bright and glowing, so the man who turns himself wholly to God loses his sloth and becomes transformed into a new creature.

When a man begins to grow dull and lukewarm in spirit, even the smallest labour distresses him, and he eagerly welcomes any worldly comfort.  But when he begins to overcome self and advance manfully in God’s way, then he regards as nothing those labours which he previously found so burdensome.

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THE IMITATION OF CHRIST
By Thomas A’ Kempis

On the Joys of a Good Conscience

The glory of a good man is the witness of a good conscience.  Preserve a quiet conscience, and you will always have joy.  A quiet conscience can endure much, and remains joyful in all trouble, but an evil conscience is always fearful and uneasy.  You may rest easy if your heart does not reproach you, and you are happy only when you have done right.  The wicked never know true happiness, nor do they enjoy inward peace, for ‘There is no peace for the wicked,’ says the Lord.  And although they say, ‘We are at peace; no evil happens to us, and no one will dare to harm us,’ yet God’s anger will rise suddenly, all their works will be brought to nothing, and their plans perish.

To glory in suffering is not hard to one who truly loves God, for so to glory is to glory in the Cross of our Lord.  Short-lived is the glory that is granted and received by men, and sorrow is ever its companion.  The glory of good men is in their own conscience, not in the tongues of men.  For the joy of the Saints is from God and in God, and their joy is in the truth.  Whoever desires true and lasting glory cares nothing for worldly glory.  And whoever craves worldly glory, or who does not at heart despise it, shows himself to have little love for the glory of heaven.  Great tranquillity of heart is his who cares for neither praise nor blame.

The man who has a clean conscience rests easily content, and is at peace.  You are none the holier for being praised, and none the worse for being blamed.  You remain what you are, nor can you be counted greater than you are in the sight of God.  If you take heed to what you are inwardly, you will not mind what men say of you; for while man looks on outward appearance, God looks into your heart.  Man sees your actions, but God your motives.  The sign of a humble soul is always to be doing good, and to think little of oneself.  To desire no comfort from creatures is a sign of great purity and inward faith.

When a man seeks no other witness but himself, he shows that he puts his whole trust in God.  For, as Saint Paul says, ‘Not he who commends himself is approved, but he whom God commends.’ To live inwardly to God, and not to be bound by worldly affections, is the proper state of a spiritual man.

On Loving Jesus above all Things

Blessed is he who understands what it is to love Jesus, and to despise himself for Jesus’ sake.  You must surrender all other love for His love, for Jesus desires to be loved alone, and above all things.  The love of creatures is deceptive and unstable; the love of Jesus is faithful and enduring.  Whoever clings to any creature will fall with its falling; but he who holds to Jesus shall stand firm forever.  Love Him, therefore, and keep Him as your friend; for when all others desert you, He will not abandon you, nor allow you to perish at the last.  Whether you wish it or not, you must in the end be parted from them all.

Hold fast to Jesus, both in life and death, and trust yourself to His faithfulness, for He alone can aid you when all others fail.  Your Beloved is of such a nature that He will not share your love with another; He desires your heart for Himself alone, and to reign there as a King on His throne.  If you could empty your heart of all creatures, Jesus would delight to dwell with you.  Whatever trust you place in men rather than in Jesus is almost wholly wasted.  Do not trust or lean on a windblown reed, for ‘all flesh is as grass, and its glory will fall like the flower of the grass.’

If you look only to men’s outward appearance you will soon be deceived; for if you seek comfort or gain from others, you will often meet with loss.  If you seek Jesus in all things, you will surely find Jesus.  And if you seek yourself, you will surely find yourself, but only to your ruin.  For a man who does not seek Jesus does himself greater hurt than the whole world and all his enemies could ever do him.

On Close Friendship with Jesus

When Jesus is with us, all is well, and nothing seems hard; but when Jesus is absent, everything is difficult.  When Jesus does not speak to the heart, all other comfort is unavailing; but if Jesus speaks but a single word, we are greatly comforted.  Did not Mary Magdalene rise at once from the place where she wept, when Martha said, ‘The Master is come, and is asking for you’?  Oh, happy the hour when Jesus calls us from tears to joy of spirit!  How arid and hard of heart you are without Jesus!  How foolish and empty if you desire anything but Jesus!  Surely, this is a greater injury to you than the loss of the whole world!

What can the world offer you, without Jesus?  To be without Jesus is hell most grievous; to be with Jesus is to know the sweetness of Heaven.  If Jesus is with you, no enemy can harm you.  Whoever finds Jesus, finds a rich treasure, and a good above every good.  He who loses Jesus, loses much indeed, and more than the whole world.  Poorest of all men is he who lives without Jesus, and richest of all is he who stands in favour with Jesus.

It is a great art to know how to hold converse with Jesus, and to know how to keep Jesus is wisdom indeed.  Be humble and a man of peace, and Jesus will abide with you.  But if you turn aside to worldly things, you will soon cause Jesus to leave you, and you will lose His grace.  And if you drive Him away and lose Him, with whom may you take refuse, and whom will you seek for your friend?  Without a friend, you cannot live happily, and if Jesus is not your best friend, you will be exceedingly sad and lonely; so it is foolish to trust or delight in any other.  It is better to have the whole world as your enemy, than offend Jesus.  Therefore, of all dear friends, let Jesus be loved first and above all.

Love all men for Jesus’ sake, but Jesus for Himself.  Jesus Christ alone is to be loved with an especial love, for He alone is the best and most faithful of friends.  In Him and for His sake love both friend and foe, and pray to Him for all of them, that all may know and love Him.  Do not wish to become the object of especial praise or love, for this belongs to God alone, who has none like Himself.  Do not desire that the heart of anyone be given wholly to yourself, and do not yield yourself wholly to the love of anyone; rather, let Jesus abide in you, and in every good person.

Be pure and free of heart, untrammelled by any created thing.  Offer to God a pure and spotless heart, if you wish to be at liberty, and see how gracious the Lord is.  Unless His grace draw and guide you, you will never attain this; but once you have cast aside and forsaken all else, you may be united to Him alone.  When the grace of God comes to a man, he is strong in all things; but when it departs, he is left poor and weak, and feels abandoned to punishment and sorrow.  When this happens to you, do not despair or be discouraged, but accept God’s will calmly, bearing all that befalls you for the glory of Christ; for after winter comes summer, night turns to day, and after a storm comes fair weather.

A Prayer for the Grace of Devotion

The Disciple.  O Lord my God, You are my all and every good.  And what am I, that I should presume to address You?  I am the poorest of Your servants and a wretched worm, far more poor and worthless than I can ever realize or express.  Yet, Lord, remember that I am nothing: I have nothing, and can do nothing.  You alone are good, just and holy; You can do all things, fill all things, bestow all things, leaving only the wicked empty-handed.  Remember Your mercies, Lord, and fill my heart with Your grace, since it is Your will that none of Your works should be worthless.  How can I endure this life of sorrows, unless You strengthen me with Your mercy and grace?  Do not turn Your face from me; do not delay Your coming, nor withdraw Your consolation from me, lest my soul become like a waterless desert.  Teach me, O Lord, to do Your will; teach me to live worthily and humbly in Your sight; for You are my Wisdom, who know me truly, and who knew me before the world was made, and before I had my being.

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THE IMITATION OF CHRIST
By Thomas A’ Kempis
ON INWARD CONSOLATION

How Christ Speaks Inwardly to the Soul

‘I will hear what the Lord God speaks within me.’  Blessed is the soul that hears the Lord speaking within it, and receives comfort from His Word.  Blessed are the ears that hear the still, small voice of God, and disregard the whispers of the world.  Blessed are the ears that listen to Truth teaching inwardly, and not to the voices of the world.  Blessed are the eyes that are closed to outward things, but are open to inward things.  Blessed are those who enter deeply into inner things, and daily prepare themselves to receive the secrets of heaven.  Blessed are those who strive to devote themselves wholly to God, and free themselves from all the entanglements of the world.  Consider these things, O my soul, that shut fast the doors against the desires of the senses, that you may hear what the Lord your God speaks within you.

Your Beloved says: ‘I am your Salvation, your Peace, and your Life; keep close to Me, and you shall find peace.’  Set aside the things of time, and seek those of eternity; for what are the things of time but deceits?  And how can any creature help you, if your Creator abandon you?  Set aside, therefore, all else, and make yourself acceptable to your Creator, and be faithful to Him, that you may lay hold on true blessedness.

THE DISCIPLE.  ‘Speak, Lord, for Your servant listens.’  ‘I am Your servant; grant me understanding, that I may know Your testimonies.’  Incline my heart to the words of Your mouth; let Your speech descend on me like the dew.’  The people of Israel of old time said to Moses, ‘Speak with us, and we will hear: let not God speak with us, lest we die.’  But I do not pray thus, O Lord; but with the Prophet Samuel, I humbly and earnestly beg, ‘Speak, Lord, for your servant listens.’  Let not Moses or any of the Prophets speak to me, but rather do You speak, O Lord God, who inspire and enlighten the Prophets.  You alone can perfectly instruct me without their aid, but without You they can do nothing.
The Prophets can preach the word, but they cannot bestow the Spirit.  They speak most eloquently, but if You are silent, they cannot fire the heart.  They instruct in the letter, but You open the understanding.  They set forth the mysteries, but You reveal the meaning of all secrets.  They teach your commandments, but You help us to observe them.  They point the way, but You grant us strength to follow it.  Their action is external; You instruct and enlighten the heart.  They water the seed; You make it fruitful.  They proclaim the words, but You impart understanding to the mind.
Therefore, let not Moses speak to me, but You, O Lord my God, the Everlasting Truth, lest I die and bear no fruit if I am but warned in word, and not kindled at heart; lest it turn to my condemnation, if I hear Your word, but do not obey it; know it, but do not love it; believe it, but do not keep it.  Therefore, speak, Lord, for Your servant is listening.  ‘You have the words of eternal life.’  Speak to me, Lord, and comfort my soul: order my life to Your praise, glory, and eternal honour.

On Truth and Humility

CHRIST.   My son, walk before Me in truth, and constantly seek Me in simplicity of heart.  He who walks before Me in truth shall be protected against the assaults of evil; truth shall deliver him from his deceivers and from the slanders of the wicked.  If truth set you free, you are truly free, and need care nothing for the vain words of men.
THE DISCIPLE.  Lord, this is true; let it be as you have said.  Let Your truth be my teacher and my guard, and lead me to salvation in the end.  Let it free me from every evil affection and lawless love, and I will walk before You in complete freedom of heart.
CHRIST.  I will teach you, says the Truth, what is pleasing to Me.  Remember your sins with deep sorrow and displeasure, and never think yourself to be anything because of your good deeds.  Remember that you are a sinner, entangled and enchained by many passions.  Of yourself, you always tend to nothing; you quickly fail, and are overcome; you are soon disturbed and overthrown.  You have nothing of which to boast, but many things of which to be ashamed, for you are much weaker than you realize.

Let nothing that you have achieved seem of great importance.  Let nothing seem great, precious or admirable to you; nothing worthy of regard, nothing high, praiseworthy or desirable, save that which is everlasting.  Let the eternal Truth be your sole and supreme joy, and let your own deep unworthiness always distress you.  Nothing should be more feared, condemned, and shunned than your own sins and vices; these should cause you more distress than the loss of everything.  Some do not live sincerely in My sight, but, moved by curiousity and conceit, wish to know My secrets and to fathom the high mysteries of God, while neglecting the salvation of their own souls.  When I refuse them, such men often fall into great temptations and sins through pride and curiousity.

Stand in awe of God’s judgment, and fear the anger of Almighty God.  Do not presume to investigate the ways of the Most High, but rather examine yourself, see how greatly you have sinned, and how much good you have left undone.  Some carry their devotion only in books, pictures, and other visible signs and representations.  Some have Me on their lips, but seldom in their hearts.  There are others who are enlightened in mind and pure in affection, who long always for the things of heaven.  These listen with reluctance to worldly matters, and grudge even to serve their bodily needs.  They fully understand what the Spirit of Truth speaks within them.  For He teaches them to despise earthly things and to love heavenly; to forsake this world, and to long for Heaven.

On the Wonderful Effect of Divine Love

THE DISCIPLE.  O Heavenly Father, Father of my Lord Jesus Christ, blessed be Your Name forever, for You have deigned to consider me, the poorest of Your servants.  Father of mercies and God of all comfort, I thank You that, unworthy as I am, You sometimes refresh me with Your consolation.  Blessing and glory to You, with Your sole-begotten Son and with the Holy Spirit the Comforter, now and through endless ages.  You are my glory, and the joy of my heart; for You are my hope, and my refuge in time of trouble.

As yet my love is weak, and my virtue imperfect, and I have great need of Your strength and comfort.  Therefore, visit me often, I pray, and instruct me in Your holy laws.  Set me free from evil passions, and heal my heart from all disorderly affections; that, healed and cleansed in spirit, I may grow able to love, strong to endure, and steadfast to persevere.

Love is a mighty power, a great and complete good; Love alone lightens every burden, and makes the rough places smooth.  It bears every hardship as though it were nothing, and renders all bitterness sweet and acceptable.  The love of Jesus is noble, and inspires us to great deeds; it moves us always to desire perfection.  Love aspires to high things, and is held back by nothing base.  Love longs to be free, a stranger to every worldly desire, lest its inner vision become dimmed, and lest worldly self-interest hinder it or ill-fortune cast it down.  Nothing is sweeter than love, nothing stronger, nothing higher, nothing wider, nothing more pleasant, nothing fuller or better in heaven or earth; for love is born of God, and can rest only in God, above all created things.

Love flies, runs, and leaps for joy; it is free and unrestrained.  Love gives all for all, resting in One who is highest above all things, from whom every good flows and proceeds.  Love does not regard the gifts, but turns to the Giver of all good gifts.  Love knows no limits, but ardently transcends all bounds.  Love feels no burden, takes no account of toil, attempts things beyond its strength; love sees nothing as impossible, for it feels able to achieve all things.  Love therefore does great things; it is strange and effective; while he who lacks love faints and fails.

Love is watchful, and while resting, never sleeps; weary, it is never exhausted; imprisoned, it is never in bonds; alarmed, it is never afraid; like a living flame and a burning torch, it surges upward and surely surmounts every obstacle.  Whoever loves God knows well the sound of His voice.  A loud cry in the ears of God is that burning love of the soul which exclaims, ‘My God and my love, You are all mine, and I am Yours.’

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THE IMITATION OF CHRIST
By Thomas A’ Kempis

A Prayer

Deepen Your love in me, O Lord, that I may learn in my inmost heart how sweet it is to love, to be dissolved, and to plunge myself into Your love.  Let Your love possess and raise me above myself, with a fervour and wonder beyond imagination.  Let me sing the song of love.  Let me follow You, my Beloved, into the heights.  Let my soul spend itself in Your praise, rejoicing for love.  Let me love You more than myself, and myself only for Your own sake.  Let me love all men who truly love You, as the law of love commands, which shines out from You.

Love is swift, pure, tender, joyful, and pleasant.  Love is strong, patient, faithful, prudent, long-suffering, vigorous, and never self-seeking.  For when a man is self-seeking he abandons love.  Love is watchful, humble, and upright; Love is not fickle and sentimental, nor is it intent on vanities.  It is sober, pure, steadfast, quiet, and guarded in all the senses.  Love is submissive and obedient to superiors, mean and contemptible in its own sight, devoted and thankful to God, trusting and hoping in Him even when not enjoying His sweetness; for none can live in love without suffering.

Whoever is not prepared to endure everything, and to stand firmly by the will of the Beloved, is not worthy to be called a lover.  A lover must willingly accept every hardship and bitterness for the sake of his Beloved, and must never desert Him because of adversity.

On the Proof of a True Lover

CHRIST.  My son, you are not yet a brave and wise lover.
THE DISCIPLE.  Why, Lord?
CHRIST.  Because as soon as you encounter a little trouble, you abandon what you have begun, and eagerly seek for comfort.  A brave lover stands firm in temptation, and pays no heed to the crafty arguments of the Devil.  He is as true to Me in trouble as in prosperity.

A wise lover values not so much the gift of the lover, as the love of the giver.  He esteems the affection above the gift, and values every gift far below the Beloved.  A noble lover is not content with a gift, but desires Myself above all gifts.  All is not lost, therefore, if sometimes you do not feel that devotion to Me and My Saints that you desire.  The good and pleasant affection which you sometimes enjoy is the effect of My grace in you, and is a foretaste of your heavenly home; but do not rely on it too much, for it comes and goes.  To fight against evil thoughts as they occur, and to reject with scorn the suggestions of the Devil, is a noteworthy sign of virtue and merit.

Let no strange fancies disturb you, from whatever source they spring.  Hold to your purpose bravely, and keep an upright intent towards God.  It is no illusion if you are sometimes rapt out of yourself, yet swiftly return to the usual trivial thoughts of men.  For these are involuntary rather than deliberate, and as long as they do not please you, can be turned to your gain and not your loss.

You may be sure that the old Enemy is working by every means to frustrate your desire for good, and to entice you away from every spiritual exercise of devotion; from veneration of the Saints, from devout meditation on My Passion, from profitable examination of your sins, from the guard of your heart, and from the firm resolve to grow in holiness.  He suggests many evil thoughts to discourage you, and to draw you away from holy reading and prayer.  Humble Confession is hateful to him, and if he could, he would make you give up Communion.  Do not listen to him or believe him, however often he tries to entrap you.  Charge him with it, when he suggests evil and unholy things.  Say to him, ‘Away, unclean spirit! Blush for shame, wretch!  You are foul indeed to speak of these things!  Off with you, most evil of liars!  You shall have no part in me.  Jesus will be with me like a mighty warrior, and you will stand confounded.  I would rather die and suffer any torture than consent to you.  Be silent, and shut your mouth!  I will listen to you no longer, however often you pester me.’  ‘The Lord is my light and my salvation: whom shall I fear?’ ‘Though a host should encamp against me, my heart shall not be afraid.’  ‘The Lord is my helper and redeemer.’

Give battle, like a good soldier, and if through weakness you sometimes fall, take greater strength than before and put your trust in My more abundant grace.  Be also on your guard against vain complacency and conceit, for this leads many into error, and causes almost incurable blindness of heart.  Let the overthrow of the proud, who presumed in their own strength, be a warning to you and keep you always humble.

On Concealing Grace under Humility

CHRIST.  My son, it is safer and better for you to conceal the grace of devotion; do not boast of it, do not speak much of it, and do not dwell much on it.  It is better to think the more humbly of yourself, and to fear that this grace has been granted to one who is unworthy of it.  Never depend too much on these feelings, for they may be rapily changed to the opposite.  When you enjoy such grace, consider how sad and needy you are without it.  Progress in the spiritual life consists not so much in enjoying the grace of consolation, as in bearing its withdrawal with humility, resignation and patience, neither growing weary in prayer nor neglecting your other acts of devotion.  Do willingly, and to the best of your ability and understanding, whatever lies in your power, and do not neglect your spiritual life because of any dryness or anxiety of mind.

There are many who grow impatient or indolent when all does not go according to their wishes.  But man’s life is not always in his control; it belongs to God alone to give and to comfort when He wills, as much as He wills, and whom He wills, just as He pleases and no more.  Some people, lacking discretion, have brought ruin on themselves through the grace of devotion, attempting more than lay in their power, ignoring the measure of their own littleness, and following the promptings of the heart rather than the dictates of reason.  And because they presumed to greater things than pleased God, they soon lost His grace.  These souls, who aspired to build their nest in Heaven, became needy and wretched outcasts, in order that, through humiliation and poverty; they might learn not to fly with their own wings, but to trust themselves under My wings.  For those who are still new and untried in the Way of the Lord can easily be deceived and lost, unless they are guided by wise counsel.

If they follow their own notions rather than trust others of proved experience, their end will be perilous unless they are willing to be drawn away from their own conceit.  Those who are wise in their own conceit seldom humbly accept guidance from others.  A little knowledge and understanding tempered by humility is better than a great store of learning coupled with vain complacency.  It is better to have few talents than many of which you might be conceited.  Whoever yields himself to joy, forgetful of his former poverty, is very unwise, for he forgets also that pure reverence for the Lord which fears to lose grace already given.  Nor is he wise who, in trouble and adversity, yields to despair, and fails to put his trust in Me.

The man who feels secure in time of peace, will often in time of war be found discouraged and afraid.  If you were careful to remain always humble and modest in your own esteem, and to direct and control your mind rightly, you would not fall so readily into danger and disgrace.  It is good advice, that when the spirit of devotion is aflame in your heart, you should consider how you will fare when the light leaves you.  When this happens, remember that this light will one day return, which I have now for a while withdrawn as a warning to you and for My glory.

Such a trial is often more profitable than if all went agreeably with you, and in accordance with your wishes.  For a man’s merit is not to be reckoned by the visions and comforts he may enjoy, not by his learning in the Scriptures, nor by his being raised to high dignity.  Rather is it by his being grounded in humility and filled with divine love; by his pure, constant, and sincere seeking of God’s glory; by his low esteem and honest depreciation of himself; and by his preference for humiliation and despite rather than honours at the hands of men.

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THE IMITATION OF CHRIST
By Thomas A’ Kempis

On Humility in the Sight of God

THE DISCIPLE.  I will presume to speak to my Lord, though I am but dust and ashes.  If I esteem myself to be anything more, You confront me, and my sins bear a true witness against me, that I cannot contradict.  But if I humble myself and acknowledge my nothingness; if I cast away all my self-esteem and reduce myself to the dust that I really am, then Your grace will come to me, and Your light will enter my heart; thus will the last trace of self-esteem be engulfed in the depth of my own nothingness, and perish forever.  Thus You show me my true self, what I am, what I have been, and what I have become; for I am nothing, and did not know it.  By myself I am nothing, and am all weakness.  But if for a moment You look on me, I become strong once again, and am filled with new joy.  It amazes me how speedily You raise and enfold me with Your grace, who of myself ever fall into the depths.

It is Your love that achieves this, freely guiding and supporting me in my many needs, guarding me from grievous perils, and, as I may truthfully confess, rescuing me from evils without number.  And whereas by perverse self-love I had lost myself, now by lovingly seeking You alone, I have found both myself and You; for by that love I have humbled myself to utter nothingness.  Dearest Lord, You deal with me above my deserts, and above all I dare hope or pray for.

O Blessed Lord God, I am not worthy of any blessings, yet Your generosity and infinite goodness never cease to benefit even those who are ungrateful, and have wandered far from You.  O turn our hearts to You, that we may be thankful, humble and devoted; for You are our Salvation, our Power, and our Strength.

How God Alone is our True End

CHRIST.  My son, I must be your supreme and final End, if you desire true happiness.  Fixed on Myself, your affection which too often is wrongly inclined to yourself and creatures, will be cleansed.  For whenever you seek yourself, at once you become discouraged and desolate.  Therefore, refer all things to Me, for it is I who have given all to you.  Consider everything as springing from the supreme Good, since to Myself, as their Source, must all things return.

From Myself, as from a living fountain, both small and great, rich and poor alike draw the water of life; and they who freely and willingly serve Me, shall receive grace upon grace.  But whoever desires to glory in anything outside Me, or to delight in some personal good thing, will not be established in true joy, nor uplifted in heart, but will be hindered and frustrated in countless ways.  Therefore, ascribe no good to yourself, not to any man, but ascribe all to God, without whom man has nothing.  I have given all, and it is My will that all return to Me again; I shall require a grateful and exact account.

This, then, is the truth, by which vainglory is put to flight.  And if heavenly grace and true clarity enter in, there will be no envy or meanness of heart, nor will self-love retain possession.  Divine charity overcomes everything, enlarging every power of the soul.  If you are truly wise, you will rejoice and hope in Me alone; for none is good but God alone, who is to be praised above all, and to be blessed in all.

On the Joy of God’s Service

THE DISCIPLE.  Lord, I will speak once more; I cannot remain silent.  I will say to my God, my Lord and my King, who dwells on high, ‘Oh, how great and manifold are Your joys, kept in secret for those who fear you.’ But what are You to those who love You?  What to those who serve You with their whole heart?  The contemplation of Yourself is the ineffable sweetness that You grant to those who love You.  And this is the supreme manifestation of Your love, that when I had no being, You created me; when I went astray, You led me back to Your service, and taught me to love You.

O Fount of eternal love, what may I say of You?  How can I forget You, who have deigned to remember me, even after I was corrupted and lost?  You have showed mercy on Your servant beyond all my hope; You have given grace and friendship beyond all my hope; You have given grace and friendship beyond all my deserts.  What return can I make to You for this grace?  For it is not granted to all men to forsake everything, to renounce the world, and to enter the life of religion.  And is it a great thing that I should serve You, whom all creation is bound to serve?  It should not seem much to me that I should serve you; rather is it great and wonderful to me that You should see fit to receive into Your service one so poor and unworthy, and count him among Your beloved servants.

All that I have is Yours, and myself with it.  Yet it is really You who serve me, rather than I You.  Heaven and earth, which You created for the use of man, await Your pleasure, and obey Your laws day by day.  And even this is little, for You have appointed the very Angels to minister to men.  But what surpasses all these, is that You Yourself stoop to serve man, and have promised him the gift of Yourself.

What return can I make for all these countless favours?  If only I could serve You faithfully all the days of my life!  If only I could render You worthy service, even for a single day!  For You alone are worthy of all service, honour, and eternal praise.  You are truly my God, and I Your poor servant, who am bound to serve with all my powers, nor should I ever weary in Your praise.  This is my wish and desire; whatever is lacking in me, I pray You to supply.

It is a great honour and glory to serve you, and to despise all else for Your sake; for great grace will be given to those who have willingly entered Your most holy service.  They will discover the sweetest consolations of the Holy Spirit, who for Your love have renounced all the delights of the flesh.  They will win true freedom of mind, who for Your Name’s sake have entered on the narrow way, and set aside all worldly interests.

O gracious and joyful service of God, in which man is made truly free and holy!  O sacred state of religious service, which makes man the equal of Angels, pleasing to God, terrible to devils, and an example to all the faithful!  O most lovely and desirable service, in which we receive the reward of the supreme Good, and obtain the joy that abides for ever!

On Control of the Heart

CHRIST.  My son, you have still many things to learn.
THE DISCIPLE.   What are these, Lord?
CHRIST.  How you must frame your desires in accordance with My good pleasure, and be not a lover of self, but an earnest follower of My will.  Desires often inflame you and drive you violently onwards; but consider whether it be My honour or self-interest that moves you most.  If I Myself be the cause, you will be content with whatever I shall determine; but if self-interest is your hidden motive, this will be a hindrance and burden to you.

Take care, therefore, not to rely overmuch on any preceived desire without asking My counsel, lest you regret or become displeased at what first pleased you, and for which you were eager.   For not every feeling that seems good is at once to be acted upon, nor is every feeling that runs contrary to your inclinations to be immediately rejected.  It is sometimes necessary to restrain even your good intentions and endeavours, lest by over-eagerness your mind becomes distracted; lest by lack of discipline you cause offence to others; or lest you suddenly become confused and upset by the opposition of others.

You must bravely and forcibly resist your sensual appetite, taking no account of what the body likes or dislikes, and struggle to subdue the unwilling flesh to the spirit.  For it must be corrected and brought under control, until it is obedient in everything.  It must learn to be content with little, to take pleasure in simple things, and not to complain at any hardship.

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THE IMITATION OF CHRIST
By Thomas A’ Kempis

On Learning Patience

THE DISCIPLE. O Lord God, I know that I need patience above all else, for in this life there are many trials.  For however earnestly I seek peace, I cannot escape struggle and sorrow.
CHRIST. This is true, My son.  But My will is that you do not try to find a place free from temptations and troubles.  Rather, seek a peace that endures even when you are beset by various temptations and tried by much adversity.  If you say that you cannot endure much, how will you endure the fires of Purgatory?  Of two evils, always choose the lesser.  Endeavour patiently to endure for God’s sake all the ills of this life, that you may escape eternal punishment.  Do you imagine that worldly men suffer little or nothing?  Ask the most wealthy, and you will not find it so.

But, you may say, they enjoy many pleasures, and follow their own desires; in this way they make light of any troubles.  Yet, even if they enjoy whatever they desire, how long will this last?  The rich of this world will vanish like smoke, and no memory of their past pleasures will remain.  But even in their lifetime they do not enjoy them without bitterness, weariness and fear, for the very things whence they derive their pleasures often carry with them the seeds of sorrow.  And this is but just; for having sought and followed pleasures to excess, they may not enjoy them without shame and bitterness.  Ah, how short-lived and false, how disorderly and base are all these pleasures!  Yet so besotted and blind are such persons that, like dumb beasts, they bring death to their souls for the trivial enjoyments of this corruptible life!  My son, do not follow your lusts, and do not be self-willed.  Delight in the Lord, and he will grant your heart’s desire.

If you would taste true pleasure and receive the fullness of My consolation, know this: that in the despising of worldly things and in the shunning of base delights shall be your blessing, and you shall win abundant consolation.  The more you withdraw yourself from the comfort of creatures, the sweeter and more potent will be the consolations that you will find in Me.  But you will not find these at once, or without sorrow, toil and effort.  Old habits will stand in your way, but by better they will be overcome.  The body will complain, but by fervour of the spirit it can be disciplined.

The Old Serpent will goad and disturb you, but by prayer he will be put to flight; and by profitable labour you will bar the wide path by which he comes to attack you.

On Obedience, after the Example of Christ
CHRIST.  My son, whoever strives to withdraw from obedience, withdraws from grace.  And he who seeks personal privileges, loses those that are common to all.  When a man is unwilling to submit freely and willingly to his superior, it is a sign that his lower nature is not yet under his control, but frequently rebels and complains.  Therefore learn to obey your superior promptly if you wish to subdue your lower nature, for the Enemy without is sooner overcome if our inner fortress remains intact.  There is no enemy more wicked or troublesome to the soul than yourself, when you are not in harmony with the Spirit, and you must have a very real scorn for self, if you are to prevail against flesh and Blood.  It is because you are unwilling to yield your will to that of others, that you are still full of self-love.

Is it so hard for you, who are dust and nothingness, to subject yourself to man for God’s sake, when I, Almighty and most high, who created all things from nothing, humbly subjected Myself to man for your sake?  I became the humblest and least of all men, that you might overcome your pride through My humility.  Learn to obey, you who are but dust; learn to humble yourself, earth and clay, and to bow yourself beneath the feet of all.  Learn to curb your desires, and yield yourself to complete obedience.

Direct your anger against yourself, and let no swelling pride remain in you.  Show yourself so submissive and so humble that all men may trample over you and tread on you like the mud of the streets.  Vain man, what right have you to complain?  What can you, an unclean sinner, answer to any who reproach you, when you have so often offended God, and so many times deserved Hell?  But I have spared you, for your soul was precious to Me, that you might know My love, and be ever grateful for My favour: also, that you might give yourself constantly to true obedience and humility, enduring patiently any contempt laid on you.

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THE IMITATION OF CHRIST
By Thomas A’ Kempis

On the Secret Judgements of God

THE DISCIPLE.  Lord, Your judgements thunder against me.  My limbs tremble and shake with fear, and my soul is horribly afraid.  I stand awestruck, considering how the very heavens are not pure in Your sight.  And if You found wickedness even among the Angels, and did not spare them, what can be my fate?  The very stars fall from Heaven; what then can I presume, who am but dust?  Men whose deeds seemed praiseworthy have fallen into the pit, and I have seen those who had been fed with the Bread of Angels delighted with pigs’ food.
There can be no holiness, Lord, if You withdraw Yourself.  No wisdom can avail, if You cease to guide.  No courage can uphold, if You cease to defend.  No purity is secure, if You are not guard.  No watchfulness of our own can save us, unless Your holy care protects us; for if You abandon us, we sink and perish.  But if You visit us, we are raised up and live once more.  We are unstable, unless You strengthen us; we are cold and dull, unless You kindle us to fervour.
How humble and insignificant I am!  If there is any good in me, it is as nothing.  Lord, I submit myself in all humility to Your unfathomable judgements; I acknowledge my utter nothingness.  O greatness immeasurable!  O sea that none can cross!  Now I recognize myself as wholly and only nothing!  Where now can pride lurk unseen?  Where is now my former confidence in my virtue?  All my empty conceit is overwhelmed in the depths of Your judgments upon me.
What is all flesh in Your sight?  Can the clay boast against Him who fashions it?  Can a man whose heart is subject to God in truth be puffed up with empty boasting?  The whole world  cannot exalt him whom the Truth has made subject to itself, nor can he who has fixed his whole hope in God be moved by the tongues of all who flatter him.  For even those who talk thus are all nothing; they will pass away with the sound of their own words, but the truth of the Lord stands fast for ever.

On the Ordering of our Desires

CHRIST.  My son, let this be your constant prayer: ‘Lord, if this be Your will, so let it be.  Lord, if this is good and profitable, give me grace to use it to Your glory.  But if it be hurtful and injurious to my soul’s health, then remove this desire from my mind, I pray.’  Not every desire comes of the Holy Spirit, though it may seem right and good; for it is often hard to judge whether a desire springs from good or evil motives, or whether it arises from your own inclinations.  Many are deceived in the end, who at first seemed to be led by the Holy Spirit.

Whatever, therefore, the mind conceives as desirable is always to be desired and sought only in the fear of God and with a humble heart.  Above all, commit all things to Me, and entrust yourself wholly to Me, saying, ‘Lord, You know what is best; let everything be in accordance with Your will.  Give what You will, as much as You will, and when You will.  Do with me as You think good, as pleases You best, and is most to Your glory.  I am in Your hand; guide me according to Your will.  I am indeed Your servant, and am ready for anything.  I wish to live, not for myself but for You alone; how I wish I could serve You perfectly and worthily!

A Prayer that the Will of God may be Done

THE DISCIPLE.  Most kind Jesus, grant me Your grace, I pray; let it dwell in me, work in me, and abide in me to the end.   Grant me always to will and desire whatever is most pleasing and acceptable to You.  Let Your will be mine, and let my will ever follow and be conformed wholly to Your own.  Let me ever will and not will in union with Yourself, and be unable to will otherwise than You will or do not will.  Grant that I may die to all things in this world, and for Your sake love to be despised and unknown.  Grant me, above all else, to rest in You, that my heart may find its peace in You alone; for You are the heart’s true peace, its sole abiding place, and outside Yourself all is hard and restless.  In this true peace that is in You, the sole, supreme, and eternal Good, I will dwell and take my rest.  Amen.

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THE IMITATION OF CHRIST
By Thomas A’ Kempis

How True Comfort is to be Sought in God Alone

THE DISCIPLE. Whatever I can wish or imagine for my consolation, I do not expect now, but hereafter.  For if I were to enjoy all the pleasures of the world, and were able to taste all its delights, they would surely pass away.  Therefore my soul can never find full satisfaction or perfect refreshment save in God alone, who is the comfort of the poor and protector of the humble.  Be patient, my soul; await the fulfilment of God’s promise, and you shall enjoy the abundance of His goodness in Heaven.  But if you hanker inordinately after the good things of this life, you will lose those of heaven and eternity.  Therefore make right use of this world’s goods, but long only for those that are eternal.  This world’s good things can never satisfy you, for you are not created for the enjoyment of these alone.

Could you enjoy every good thing in existence, this could not of itself bring you blessing and happiness, for all true joy and blessedness rests in God alone, the Creator of all things.  This happiness is not of the kind seen and admired by those who foolishly love this world, but such as is sought by the good and faithful servants of Christ, and of which the spiritual and pure in heart, whose thoughts are on heaven, sometimes enjoy a foretaste.  All human comfort is short-lived and empty; but blessed and true is the comfort received inwardly from the Truth.  A devout man always bears Jesus his Comforter in his heart, and says to Him, ‘Lord Jesus, remain with me everywhere and at all times.’  Let this, then, be my comfort, to be ready and willing to forego all earthly comfort.  And if Your comfort be lacking, may Your holy will and just trial of my life be my highest consolation; for You will not always be angry, nor will You condemn me for ever.

How we must put our Whole Trust in God

CHRIST.  My son, let My will be your guide.  I know what is best for you.  Your mind is but human, and your judgment often influenced by personal considerations.

THE DISCIPLE.  Lord, this is true, and Your providence will order my life better than I can myself: most insecure is the man who does not put all his trust in You.  Lord, keep my will steadfast and true to You, and do with me whatever is Your pleasure; for all is good that comes to me by Your will.  If You will that darkness be my lot, blessed be Your Name; if it be light, again blessed be Your Name.  If you stoop to comfort me, blessed be Your Name; and if You wish to try me, ever blessed be Your Name.

CHRIST.  My son, let this be your disposition if you wish to walk with Me.  Be as ready to suffer as to be glad; be as willing to be needy and poor as to enjoy wealth and plenty.

THE DISCIPLE.  Lord, for Your sake I will gladly bear whatever You shall send to me.  From Your hand I will accept gladly both good and ill, sweet and bitter, joy and sorrow; and for all that may befall me, I will thank You.  Only keep me, O Lord, from all sin, and I shall fear neither Death nor Hell.  Do not, I pray, reject me for ever, nor blot out my name from the book of life; then, whatever trials beset me can do me no harm.

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THE IMITATION OF CHRIST
By Thomas A’ Kempis

How Sorrows are to be Borne Patiently

CHRIST. My son, I came down from Heaven for your salvation.  I took upon myself your sorrows, not because I must, but out of pure love, that you might learn patience, and bear without complaint all the troubles of this world.  From the hour of My Birth until My Death on the Cross, I had always to endure sorrow.  I suffered great lack of worldly goods; many accusations were levelled against Me.  I bore all disgrace and insults with meekness.  In return for blessings I received ingratitude; for miracles, blasphemies; for My teaching, reproofs.

THE DISCIPLE.  Lord, because You were patient in Your life, in this respect especially fulfilling the command of Your Father, it is fitting that I, a wretched sinner, should bear myself patiently in accordance with Your will, and that, for the salvation of my soul, I should bear the burden of this corruptible life so long as You shall will.  For though this present life is hard, yet by Your grace it is made full of merit; and by Your example and the lives of Your Saints it is rendered easier and happier for the weak.  Its consolations are richer than under the old Law, when the gates of Heaven were shut, and the way thither dark, so that few cared to enter the Kingdom of Heaven.  And even those who in former days were righteous and to be saved could not enter the Kingdom of Heaven until Your Passion and the Atonement of Your sacred Death.
What boundless gratitude is Your due, for revealing to me and to all faithful people the true and holy way to Your eternal Kingdom!  Your life is our Way, and by holy patience we will journey onwards to You, who are our crown and consummation.  If You, Lord, had not gone before us and showed the way, who could follow?  How many would have stayed behind and far distant had they not Your glorious example for their guide?  Even now we are cold and careless, although we have heard Your teaching and mighty acts; what would happen to us had we not Your light as our guide?

On Enduring Injuries, and the Proof of Patience

CHRIST.  My son, what are you saying?  Consider My sufferings and those of My Saints, and cease to complain.  You have not yet shed your blood in resistance; your troubles are but small in comparison with those who have suffered so much, whose temptations were so strong, whose trials so severe, and who were proved and tested in so many ways.  Remember the heavier sufferings of others, that you may more easily bear your own small troubles.  If they do not seem small to you, beware lest your impatience be the cause; and whether they be small or great, try to bear them all patiently.
The better you prepare yourself to meet suffering, the more wisely will you act, and the greater will be your merit.  You will bear all more easily if your heart and mind is diligently prepared.  Do not say, ‘I cannot endure such things from this person,’ or, ‘I will not tolerate these things: he has done me great injury, and accused me of things I never considered; from another person I might bear it, and regard it as something that must be endured.’  Such thoughts are foolish, for you ignore the merit of patience and Him who rewards it, and think only of the person who has injured you and the wrong you endure.
You are not truly patient if you will only endure what you think fit, and only from those whom you like.  A truly patient man does not consider by whom he is tried, whether by his superior, his equal, or his inferior; whether by a good and holy man, or by a perverse and wicked person.  But however great or frequent the trial that besets him, and by whatever agency it comes, he accepts it gladly as from the hand of God, and counts it all gain.
Always be ready for battle if you wish for victory; you cannot win the crown of patience without a struggle; if you refuse to suffer, you refuse the crown. Therefore, if you desire the crown, fight manfully and endure patiently.  Without labour, no rest is won; without battle, there can be no victory.

THE DISCIPLE. Lord, make possible for me by grace what is impossible to me by nature.  You know how little I can bear, and how quickly I become discouraged by a little adversity.  I pray You, make every trial lovely and desirable to me for Your Name’s sake, since suffering and affliction for Your sake is so profitable to the health of my soul.